Article
Article name The Influence of Taoism Postulates on the Development of Chinese Society
Authors Che Tongbo ..Candidate of Philosophy chetongbo@126.com
Zou Hong ..Candidate of Philosophy, zouhong@mail.ru
Bibliographic description Che Tongbo, Zou Hong. The Influence of Taoism Postulates on the Development of Chinese Society // Scholarly Notes of Transbaikal State University. Social Sciences Series. 2017. Vol. 12, No. 3. PP. 154–159.
Section
DOI
UDK 221.3
Article type
Annotation The paper analyzes the main postulates of Taoism, their influence on the development of scientific thought, art, politics, morals and ethical attitudes, accepted in society, as well as on the way of life. On the basis of the study of the ancient Chinese treatise “Tao Te Ching” (“Canon of the Way and Grace”), the article analyzes the main laws derived by Lao Tzu on strength and weakness; the external and internal manifestations of things; courage and cowardice, haste and the ability to wait, the desire to go ahead and the ability to wait; the ability to take into account the level of development of any process and phenomenon. The complex external, continuously changing forms of things, investigated by Lao Tzu and generalized into the laws of the development of things, were put into the basis of all activity. The article describes the influence of the laws observance on people’s everyday life, the development of certain areas of China’s social and political life, and global business. It considers the importance of following the postulates of the Taoist belief in military affairs for a number of centuries, as well as in China’s foreign and domestic policy. Particular attention is paid to the fusion of Taoist practices and traditional Chinese medicine, which assesses a person as the unity of the forces that affect the body.
Key words Taoism, postulates of Taoist beliefs, Lao Tzu, Tao Te Ching, Taoist practices, Chinese society
Article information
References 1. Abramova N. A. Tradicionnaja kul’tura Kitaja i mezhkul’turnoe vzaimodejstvie. Chita: ChitGU, 1998. 258 s. 2. Ermakov M. E. Magija Kitaja. Vvedenie v tradicionnye nauki i praktiki. SPb.: Azbuka-klassika: Peterburgskoe vostokovedenie, 2003. 208 s. 3. Luk’janov A. E. Lao-czy i Konfucij: Filosofija Dao. M.: Vost. lit. RAN, 2000. 384 s. 4. Maslov. A. A. Vstretit’ drakona: tolkovanie iznachal’nogo smysla «Lao-czy». M.: Logos, 2003. 358 s. 5. Van Djejuj. Osnovnye mysli Lao-czy i Dzhuan-czy i sovremennaja zhizn’. Pekin: Kitajskoe ra- 6. diotelevidenie, 1998. 290 s. 7. Go Jujhua. Sydje kun’zhao juj shjendje chzhichzho: chzhungo min’czjan’ sanczan ili juj chuan’tun shjensyguan’. = Muchenie ot smerti i stremlenie k zhizni: kitajskij tradicionnyj pohoronnyj ritual i tradicionnye predstavlenija o zhizni i smerti. Pekin: Chzhungo zhjen’min’ dasjue chuban’shje, 1992. 251 s. 8. Lao-czy. Dao dje czin. Pekin: Obuchenie i issledovanie inostrannyh jazykov, 1998. 171 s. 9. Lju Djelun. Misin’ hje min’czjan’ vjen’hua. = Narodnoe sueverie i narodnaja kul’tura. Czinan’: Shandun czjaojuj chuban’shje, 2002. 215 s. 10. Lju Chzhun#juj. Daoczjao fashu. Daosskaja magija. Shanhaj: Shanhaj vjen’hua chuban’shje, 2002. 215 s. 11. Chzhan Sjujtun. Huanlao chzhihuaj. = Mudrosti Huandi i Laoczy. Pekin: Zhjen’min’ chuban’shje, 2005. 359 s. 12. Jan’ Huachuan’. Maczu sin’jandje chijuan’ czichi czaj shan’dun dicjuj chuan’boshi jan’cjuj. = Issledovanie genezisa verovanij v Maczu i istorii ih rasprostranenija v mestnosti Shan’dun. Czinan’, 2006. 364 s. 13. Jan’ Canmin. Politika kommercii i Lao-czy. Uhan’: Hubjej narodnoe izd-vo, 2003. 219 s.
Full articleThe Influence of Taoism Postulates on the Development of Chinese Society